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How the world is and ought to be
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Environmental and ethical concerns |
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Environmental concerns started coming on the scene before the 20th century's environmental crisis emerged and were expressed as various ideas and philosophies particularly influenced by the romantic, idealist and anarchist tradition. Questions on how the world is and ought to be and the need for a renewal of spiritual values following the moral decline instigated by industry and commerce, initiated a reaction against materialistic values and a desire to hold on to traditional values and beliefs. An artistic and intellectual sensibility characterised by emotion, passion and love for nature developed and was expressed in Romantic music, painting, literature, and poetry.
Realising that in the name of human progress, war, violence, alienation and repression sprang out, some developed mistrust of high science and technology as well as scepticism against those who promised to control |
and manipulate nature to the benefit of mankind. Transformation at the level of individual consciousness was sought (deep ecology), with the divided forces of humanity unified and by 'greater cohesion and greater human solidarity' (de Chardin) to 'put individual differences aside and collectively build the earth'. The |
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idealist notion of natural interdependence between humans, society and the environment (Peter Kropotkin) was formed as 'all things are interconnected'. Anarchist theories on autonomy, federalism, natural harmony, mutual aid and support, minimal centralised control were developed along with manifestos against pollution, urbanisation, the commodification of nature and human labour, alienation, and consumerism, rejecting material luxury, instead advocating a relaxed and rich quality of life, in education, in the appreciation of nature, community, and creativity.
A new ethics and morality was dawning with lessons on how we might treat others better, in the quest of M. Bookchin's "emancipated humanity that will become the voice, indeed the expression, of a natural evolution rendered self-conscious, and sympathetic to pain", focused on the ideals of justice, freedom, equality, the appreciation of nature and the human desire for beauty. |
It is this eighteenth and nineteenth century way of thinking which influenced what later developed as modern ecocentrism | |
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